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What is the Reformed
Faith?
The Reformed Faith, or Calvinism as it is
sometimes called, is simply the pure message of the gospel as it is abundantly
set forth in the Bible. Charles Haddon Spurgeon described it this way:
"I have my own private opinion that
there is no such thing as preaching Christ and Him crucified,
unless we preach that which is nowadays called Calvinism. It is a
nickname to call it Calvinism; Calvinism is the gospel and nothing
else. I do not believe we can preach the gospel . . . unless we
preach the sovereignty of God in His dispensation of grace; nor
unless we exalt the electing, unchangeable, eternal, immutable,
conquering love of Jehovah; nor do I think we can preach the
gospel unless we base it upon the special and particular
redemption of His elect and chosen people which Christ wrought out
on the Cross; nor can I comprehend a gospel which lets saints fall
away after they are called." (Spurgeon's Autobiography,
Vol. I, Ch. XVI, p.172)
In his Brief and Untechnical Statement of the Reformed Faith,
B.B. Warfield further unpacks for us some of the central Biblical
doctrines of the Reformed Faith in the form of a statement of
belief:
A Brief and Untechnical
Statement of the Reformed Faith
By B.B. Warfield
Adapted from Selected Shorter Writings of
Benjamin B. Warfield-1. Edited by John E. Meeter. Nutley, NJ:
Presbyterian and Reformed, 1970, pp. 407-410.
1. I believe that God, since the creation of His world, has
plainly revealed through the things He has made His eternal power
and divine nature, and the requirements of His law, so that there is
no excuse for unbelief or disobedience on the part of any man; yet
however glorious this revelation, it is not sufficient to give that
knowledge of God, and of His will, which is necessary for salvation.
2. I believe that my one aim in life and death should be to
glorify God and enjoy Him forever; and that God teaches me how to
glorify and enjoy Him in His inerrant Word, that is, the Bible,
which He has given by the infallible inspiration of His Holy Spirit
in order that I may certainly know what I am to believe concerning
Him and what duty He requires of me.
3. I believe that the whole counsel of God concerning all things
necessary for His own glory, man's salvation, faith and life, is
either expressly set down in Scripture, or by good and necessary
consequence may be deduced from Scripture; unto which nothing at any
time is to be added, whether by alleged new revelations of the
Spirit or by traditions of men.
4. I believe that God authenticated His prophets and apostles as
agents of revelation by mighty acts of His power employed by Him as
signs whereby all men should confess, concerning those who are
gifted with such power, "We know you are a teacher sent from God,
for no one could do the things you do lest God were with Him"; and I
believe that the great outpouring of such miracles displayed in the
ministry of Christ and His Apostles signified the breaking into
history of God's promised kingdom, which kingdom, when established
in its fullness, will issue in the miraculous renewal of all
creation; and that until such time, God is at work bringing men and
women into that kingdom through the supernatural work of
regeneration.
5. I believe that because God has completed His revelation in
Jesus Christ, the former ways of revealing His will are now ceased;
and because the final and manifest establishment of His kingdom is
yet to come, God does not now choose to publicly display His
miraculous power. Nevertheless I believe that God is directly
upholding and governing His creation, moment by moment; that God
faithfully supplies the needs of His people through His constant
providential care; and that He often blesses them with special
providences wherein He strengthens their faith and displays His
special love for them to the world.
6. I believe that God is a Spirit, infinite, eternal, and
unchangeable, in His being, wisdom, power, holiness, justice,
goodness and truth; incomparable in all that He is; one God but
three persons, the Father, the Son, and the Holy Ghost, my Creator,
my Redeemer, and my Sanctifier; in whose power, wisdom,
righteousness, goodness, and truth I may safely put my trust.
7. I believe that God has all life, glory, goodness, and
blessedness, in and of Himself; and is alone in and unto Himself
all-sufficient, not standing in need of me, or deriving any glory
from me, but only manifesting His own glory in, by, unto, and upon
me in Christ Jesus; and that He has most sovereign dominion over me,
to do by me, for me, or upon me whatsoever He pleases.
8. I believe that God from all eternity, did, by the most wise
and holy counsel of His own will, freely and unchangeably ordain
whatsoever comes to pass; yet thereby neither is God the author of
sin, nor is violence done to the will of the creature; and trusting
in the decree of God, I who am called according to His purpose, I
may be assured that all things will work together for my good.
9. I believe that the heavens and the earth, and all that in them
is, are the works of God's hands; and that all that He has made He
directs and governs in all their actions, so that they fulfill the
end for which they were created, and I who trust in Him shall not be
put to shame, but may rest securely in the protection of His
almighty love.
10.I believe that God created man after His own image, in
knowledge, righteousness, and holiness, and that all men owe their
Creator thanksgiving and worship; yet God condescended, making a
covenant with man, that men might know God, not just as Creator, but
as their blessedness and reward. And I believe that while the
requirement of this covenant, originating under Adam, was obedience,
God was pleased, according to His wise and holy counsel, to permit
him to disobey, having purposed to order it to His own glory; so
that it was by willfully sinning against God that I, in Adam, lost
the rewards of a covenant keeper, and suffer the curses due a
covenant breaker. Therefore my only hope of salvation is that Christ
the second Adam, has kept the covenant, securing its rewards for the
elect, among whom by grace I am numbered.
11. I believe that, being fallen in Adam, my first father, I am
by nature a child of wrath, under the condemnation of God and
corrupted in body and soul, prone to evil and liable to eternal
death; from which dreadful state I cannot be delivered save through
the unmerited grace of God my Savior.
12. I believe that God has not left the world to perish in its
sin, but out of the great love wherewith He has loved it, has from
all eternity graciously chosen unto Himself a multitude which no man
can number, to deliver them out of their sin and misery, and of them
to build up again in the world His kingdom of righteousness; in
which kingdom I may be assured I have my part, if I hold fast to
Christ the Lord.
13. I believe that God has redeemed His people unto HimseIf
through Jesus Christ our Lord; who, though He was and ever continues
to be the eternal Son of God, yet was born of a woman, born under
the law, that He might redeem them that are under the law; I believe
that He bore the penalty due to my sins in His own body on the tree,
and fulfilled in His own person the obedience I owe to the
righteousness of God, and now presents me to His Father as His
purchased possession, to the praise of the glory of His grace
forever; wherefore renouncing all merit of my own, put all my trust
only in the blood and righteousness of Jesus Christ my redeemer.
14. I believe that Jesus Christ my redeemer, who died for my
offenses was raised again for my justification, and ascended into
the heavens, where He sits at he right hand of the Father Almighty
continually making intercession for his people, and governing the
whole world as head over all things for His Church; so that I need
fear no evil and may surely know that nothing can snatch me out of
His hands and nothing can separate me from His love.
15. I believe that the redemption wrought by the Lord Jesus
Christ is effectualy applied to all His people by the Holy Spirit,
who works faith in me and thereby unites me to Christ, renews me in
the whole man after the image of God, and enables me more and more
to die unto sin and to live unto righteousness; until His gracious
work having been completed in me, I shall be received into glory; in
which great hope abiding, I must ever strive to perfect holiness in
the fear of God.
16. I believe that God requires of me, under the gospel, first of
all, that, out of a true sense of my sin and misery and apprehension
of His mercy in Christ, I should turn with grief and hatred away
from sin and receive and rest upon Jesus Christ alone for salvation;
that, so being united to Him, I may receive pardon for my sins and
be accepted as righteous in God's sight, only for the righteousness
of Christ imputed to me and received by faith alone; thus, and thus
only, do I believe I may be received into the number and have a
right to all the privileges of the sons of God.
17. I believe that, having been pardoned and accepted for
Christ's sake, it is further required of me that I walk in the
Spirit whom He has purchased for me, and by whom love is shed abroad
in my heart; fulfilling the obedience I owe to Christ my King;
faithfully performing all the duties laid upon me by the holy law of
God my heavenly Father; and ever reflecting in my life and conduct
the perfect example that has been set me by Christ Jesus my leader,
who has died for me and granted to me His Holy Spirit that I may do
the good works which God has afore prepared that I should walk in
them.
18. I believe that God has established His Church in the world,
one and the same in all ages, and now, under the Gospel, has endowed
it with the ministry of the Word and the holy ordinances of Baptism,
the Lord's Supper and prayer; in order that through these means, the
riches of His grace in the gospel may be known to the world, and by
the blessing of Christ and the working of His Spirit in them that by
faith receive them, the benefits of redemption may be communicated
to His people; wherefore also it is required of me that I attend on
these means of grace with diligence, preparation, and prayer, so
that through them I may be instructed and strengthened in faith, and
in holiness of life and in love; and that I use by best endeavors to
carry this gospel and convey these means of grace to the whole
world.
19. I believe that the visible Church consists of all those who
are united to Christ, the Head of the Church, by profession of their
faith, together with their children; and that the visible unity of
the body of Christ, though obscured, is not destroyed by its
division into different denominations of professing Christians.
Therefore I believe that all of these which maintain the Word and
Sacraments in their fundamental integrity are to be recognized as
true branches of the Church of Jesus Christ.
20. I believe that God alone is Lord of the conscience and has
left it free from the doctrines and commandments of men, which are
in any respect contrary to His Word, or beside it in matters of
faith or worship. I believe therefore, that the rights of private
judgment in all matters that respect religion are universal and
inalienable and that no religious constitution should be supported
by the civil power, further than may be necessary for protection and
security equal and common to all others.
21. I believe that the Church is God's spiritual minister for the
purpose of redemption and the state is God's providential minister
for the purpose of thisworldly order. The power of the Church is
exclusively spiritual; that of the State includes the exercise of
force. The constitution of the Church derives exclusively from
divine revelation; the constitution of the State must be determined
by human reason and the course of providential events. I believe
therefore that the Church has no right to construct or modify a
government for the State, and the State has no right to frame a
creed or polity for the Church.
22. I believe that disciples of Jesus Christ are called to be His
witnesses in the world, proclaiming the justice and mercy of God to
all men, and making evident His wise and righteous rule over every
aspect of human culture. Therefore it is my obligation to search the
Scriptures with all the skills God has allotted me, and to seek,
within the bounds of my calling, to apply my understanding of His
Word to the entire created order, and to all the outworkings of His
most wise providence. And I believe that it is my privilege and duty
to pursue a vocation in this world that employs my gifts to the
glory of God, and for the good of my family, my congregation, my
community, and, as God brings opportunity, to any who may be in
need.
23. I believe that as Jesus Christ has once come in grace, so
also is He to come a second time in glory, to judge the world in
righteousness and assign to each his eternal reward; the wicked
shall have the fearful but just sentence of condemnation pronounced
against them, wherein their consciences shall fully concur, and they
shall be cast into hell, to be punished with unspeakable torments,
both in body and soul, with the devil and his angels for ever. The
righteous in Christ shall be caught up with Christ and there openly
acknowledged and acquitted; shall be received into heaven, where
they shall fully and forever be freed from all sin and misery;
filled with inconceivable joys, made perfectly holy and happy in
both body and soul, in the great company of all God's saints and
holy angels, but especially in the immediate vision of God the
Father, of our Lord Jesus Christ, and of the Holy Spirit, to all
eternity.
24. I believe that if I die in Christ, my soul shall be at death
made perfect in holiness and go home to the Lord, and when He shall
return in His majesty I shall be raised in glory and made perfectly
blessed in the full enjoyment of God to all eternity; encouraged by
which blessed hope, it is required of me willingly to take my part
in suffering hardships here as a good soldier of Christ Jesus, being
assured that if I die with Him I shall also live with Him, if I
endure, I shall also reign with Him.
And to Him, my Redeemer,
with the Father,
and the Holy Spirit,
Three Persons, one God,
be glory forever, world without end,
Amen, and Amen.
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